Joe The Senator--Joe Biden To Stump In Colorado Next Week
Details haven't been announced yet, but Biden will visit Tuesday and Wednesday.
Labels: barack obama, democrats, joe biden, socialism
Covering Denver and the Rocky Mountains--History, Politics, and Culture--political propaganda for the Right!
Details haven't been announced yet, but Biden will visit Tuesday and Wednesday.
Labels: barack obama, democrats, joe biden, socialism
By Julian Dunraven, J.D., M.P.A.
Labels: acorn, barack obama, john mccain, socialism, US Congress
By Julian Dunraven, J.D., M.P.A.
Do you wish to know whether that day is coming? Watch money. Money is the barometer of a society’s virtue. When you see that trading is done, not by consent, but by compulsion – when you see that in order to produce, you need to obtain permission from men who produce nothing – when you see that money is flowing to those who deal, not in goods, but in favors – when you see that men get richer by graft and by pull than by work, and your laws don’t protect you against them, but protect them against you – when you see corruption being rewarded and honesty becoming a self sacrifice – you may know that your society is doomed. Money is so noble a medium that it does not compete with guns and it does not make terms with brutality. It will not permit a country to survive as half-property, half-loot.As I listen to the hum of the Fed printing presses, and watch as our government nationalizes our financial system and squanders the wealth of our nation on bailouts that should never have happened, I cannot help but think Ayn Rand may be correct.
Whenever destroyers appear among men, they start by destroying money, for money is men’s protection and the base of a moral existence. Destroyers seize gold and leave to its owners a counterfeit pile of paper. This kills all objective standards and delivers men into the arbitrary power of an arbitrary setter of values. Gold was an objective value, an equivalent of wealth produced. Paper is a mortgage on wealth that does not exist, backed by a gun aimed at those who are expected to produce it. Paper is a check drawn by legal looters upon an account which is not theirs: upon the virtue of the victims. Watch for the day when it bounces, marked: ‘Account overdrawn.’ (New York: Signet, 1985. 383-384).
Labels: ayn rand, barack obama, economics, john mccain, republicans, rudyard kipling, socialism
Closing statements (the controversial statements about Iraq and oil, skip to 5:00):
What--Colorado Health Care Town Hall, Denver
When--May 2, 2008 8:00 a.m.
Where--Robert E Loup Jewish Community Center
350 S. Dahlia St.
Denver, CO 80246
Labels: healthcare, john mccain, socialism, socialized medicine, universal health care
First, moonbat lefty Tariq Ali's frothy paean to the "revolutionary" spirit of that fateful year, and the lament that it was not sustained:
The glorious decade (1965-75), of which the year 1968 was only the high point, consisted of three concurrent narratives. Politics dominated, but there were two others that left a deeper imprint - sexual liberation and a hedonistic entrepreneurship from below. We had cause to be grateful for the latter. We were constantly appealing for funds from readers when I edited The Black Dwarf in 1968-69. One day a guy in overalls walked into our Soho office and counted out 25 grubby £5 notes, thanked us for producing the paper and left. He would do this every fortnight. Finally, I asked who he was and if there was a particular reason for his generosity. It turned out he had a stall on Portobello Road and, as to why he wanted to help, it was simple. "Capitalism is so non-groovy, man." It's only too groovy now and far more vicious.Freedom of speech--except for those that disagree with them. That is so "non-groovy, man."
In some ways, the 60s were a reaction to the 50s, and the intensity of the cold war. In the US, the McCarthyite witch-hunts had created havoc in the 50s, but now blacklisted writers could work again; in Russia, hundreds of political prisoners were released, the gulags were closed down and the crimes of Stalin were denounced by Khruschev as eastern Europe trembled with excitement and hopes of rapid reform. They hoped in vain.
. . .
Were the dreams and hopes of 1968 all idle fantasies? Or did cruel history abort something new that was about to be born? Revolutionaries - utopian anarchists, Fidelistas, Trotskyist allsorts, Maoists of every stripe - wanted the whole forest. Liberals and social democrats were fixated on individual trees. The forest, they warned us, was a distraction, far too vast and impossible to define, whereas a tree was a piece of wood that could be identified, improved and crafted into a chair or a table. Now the tree, too, has gone.
"You're like fish that only see the bait, never the line," we would mock in return. For we believed - and still do - that people should not be measured by material possessions but by their ability to transform the lives of others - the poor and underprivileged; that the economy needed to be reorganised in the interests of the many, not the few; and that socialism without democracy could never work. Above all, we believed in freedom of speech.
Labels: capitalism, communism, democratic national convention, moonbats, recreate68, socialism
The best argument for capitalism is socialism, but it suffers a bit of a PR problem (via Tim Blair):
The problem for those of us who believe that capitalism offers the best chance we have for leading meaningful and worthwhile lives is that in this debate, the devil has always had the best tunes to play. Capitalism lacks romantic appeal. It does not set the pulse racing in the way that opposing ideologies like socialism, fascism, or environmentalism can. It does not stir the blood, for it identifies no dragons to slay. It offers no grand vision for the future, for in an open market system the future is shaped not by the imposition of utopian blueprints, but by billions of individuals pursuing their own preferences. Capitalism can justifiably boast that it is excellent at delivering the goods, but this fails to impress in countries like Australia that have come to take affluence for granted.And today's most self-righteous have flocked to the next-generation socialist ideology:
It is quite the opposite with socialism. Where capitalism delivers but cannot inspire, socialism inspires despite never having delivered. Socialism’s history is littered with repeated failures and with human misery on a massive scale, yet it still attracts smiles rather than curses from people who never had to live under it. Affluent young Australians who would never dream of patronising an Adolf Hitler bierkeller decked out in swastikas are nevertheless happy to hang out in the Lenin Bar at Sydney’s Circular Quay, sipping chilled vodka cocktails under hammer and sickle flags, indifferent to the twenty million victims of the Soviet regime. Chic westerners are still sporting Che Guevara t-shirts, forty years after the man’s death, and flocking to the cinema to see him on a motor bike, apparently oblivious to their handsome hero’s legacy of firing squads and labour camps.
Environmentalism, too, has the happy knack of inspiring the young and firing the imagination of idealists. This is because the radical green movement shares many features with old-style revolutionary socialism. Both are oppositional, defining themselves as alternatives to the existing capitalist system. Both are moralistic, seeking to purify humanity of its tawdry materialism and selfishness, and appealing to our ‘higher instincts.’ Both are apocalyptic, claiming to be able to read the future and warning, like Old Testament prophets, of looming catastrophe if we do not change our ways. And both are utopian, holding out the promise of redemption through a new social order based on a more enlightened humanity. All of this is irresistibly appealing to romantics.And the intellectuals that harp on the benefits of socialism?
Both socialism and environmentalism also share an unshakeable belief in their own infallibility, which further ramps up their attractiveness. Both dismiss their opponents as either ignorant (‘falsely conscious’) or in bad faith, and they are both reluctant to allow counter-arguments, evidence, or logic to deflect them from the urgent pursuit of their proffered solutions. Although they both ground their claims in ‘science,’ their appeal is as much emotional as rational, and both take themselves so seriously that they lose any sense of irony. Rockstars fly around the world in private jets to perform at sellout stadium concerts demanding action on global warming, and indignant youths coordinate anti-globalisation protests using global communication networks.
But the best explanation for the intellectuals’ distaste for capitalism was offered by Friedrich Hayek in The Fatal Conceit. Hayek understood that capitalism offends intellectual pride, while socialism flatters it. Humans like to believe they can design better systems than those that tradition or evolution have bequeathed. We distrust evolved systems, like markets, which seem to work without intelligent direction according to laws and dynamics that no one fully understands.
Nobody planned the global capitalist system, nobody runs it, and nobody really comprehends it. This particularly offends intellectuals, for capitalism renders them redundant. It gets on perfectly well without them. It does not need them to make it run, to coordinate it, or to redesign it. The intellectual critics of capitalism believe they know what is good for us, but millions of people interacting in the marketplace keep rebuffing them. This, ultimately, is why they believe capitalism is ‘bad for the soul’: it fulfils human needs without first seeking their moral approval.
Labels: capitalism, che guevara, climate change, communism, environmentalism, global warming, intellectuals, socialism